1. Description
Leading natural scientists and scholars
from the humanities and social sciences, from different countries, were brought
into a dialogue on the relation between Synthetic Biology (Synbio)
and the present symbolic order.[1]
Questions: What do
the metaphors used in the presentations of Synthetic Biology tell about the way
in which reality is constructed, understood and handled? How do these metaphors
relate to central elements of our predominant symbolic order? What could be the
long term social and cultural implications?
Aims:
·
State of the art of Synbio; promises and the likely direction of its
development.
·
What metaphors are prevailing in
the stated aims of Synbio and descriptions of the
field? To what extent do we see tensions between these metaphors and
distinctions pertaining to our prevailing symbolic order?
·
In light of that: How could Synbio
affect the predominant Symbolic Order and what could be the cultural and social
implications?
·
What could and should that mean
for the public debate and public policy regarding Synbio?
2. Tangible outcome
Better insight into how public discourse
on Synbio and public policy should be given shape in
order to avoid unfounded polarisation as well as problematic socio-cultural
implications (even apart from immediate risks for human life or the
environment).
3. Scientific breakthrough?
An important insight that grew during
the workshop, in our view, is:
·
(Many) Synthetic biologists
aiming at scientific insight into the physical chemical substrate of life
realize that living organisms are never completely predictable and makeable;
there is a dimension to them that transcends the purely mechanical. This
characteristic can be used in letting certain ‘redesigned organisms’ continue
to evolve to optimize some characteristics. Reductive metaphors like ‘living
machine’ have a heuristic value in a certain context but should not be reified
as true descriptions of reality.
·
Synthetic biologists aiming
primarily at redesigning organisms to produce desired substances more strongly
aim at total control and they use corresponding metaphors, like ‘chassis’, biobricks as ‘lego parts’. Such
reductive metaphors easily provoke resistance to this work because it
challenges the symbolic order (see also below).
4. “Aha” moments?
We are not
aware of clear-cut Aha–experiences, but the reactions make clear that many
participants, both Synbio researchers and
philosophers/social scientists, have deepened their insight into the background
of the ‘uneasiness’ that presentations of synbio
provoke as well as into ways how to avoid that, viz., by also using open,
non-reductive metaphors, e.g. ‘nudge life’ instead of ‘remake life’.
5. The format of the workshop
We used a combination of expert
lectures, open discussions and group discussions with brief presentations of
results. The strong diversity of disciplines (both natural and social
scientists and philosophers) required time for explanations but proved
fruitful. The strategy of openness to all types of (communicable) arguments and
postponing judgement worked well. The content and sequence of the expert
lectures was carefully designed in order to develop together insight into the
subject.
New was that for the last day of the
workshop we invited interested and informed new participants to discuss the
preliminary results of our work. This forced us to formulate clearly what we
had come up with and, as foreseen, broadened the discussion to the topic of
public debate and policy.
For our
purposes the format of the workshop was ideal. The facilities,
the time span and the
size of the
group were perfect for the exciting but uncertain endeavour of this workshop.
We have published and are publishing
(some) results in a newspaper article, professional articles and (a) scientific
paper(s).
[1] Symbolic order:
those notions and distinctions that constitute the symbolic environment in
which people in a certain culture live, e.g. the distinctions life - death,
biological life – organic material, living - non-living, natural - artificial,
(biological) organism – machine.